Fashion design courses in toronto - London fashion week blog

Fashion design courses in toronto - London fashion week blog



Fashion Design Courses In Toronto





fashion design courses in toronto






    fashion design
  • The art dedicated to the creation of wearing apparel and lifestyle

  • Fashion design is the art of the application of design and [[aesthetics]or natural beauty] to clothing and accessories. Fashion design is influenced by cultural and social attitudes, and has varied over time and place.

  • (Fashion Designing) Is a profession for all those people who like to take the above defined seriously.Requires drive and unrelenting passion to understand the nuances of science,art and mathematics put together to make and stylize clothes.





    courses
  • The route or direction followed by a ship, aircraft, road, or river

  • (course) naturally: as might be expected; "naturally, the lawyer sent us a huge bill"

  • The way in which something progresses or develops

  • (course) education imparted in a series of lessons or meetings; "he took a course in basket weaving"; "flirting is not unknown in college classes"

  • (course) move swiftly through or over; "ships coursing the Atlantic"

  • A procedure adopted to deal with a situation





    toronto
  • Toronto is a town within the city of Lake Macquarie in New South Wales, Australia, approximately from Newcastle's central business district and is a commercial hub for the sprawling suburbs on the western shore of the lake.

  • Toronto was a Canadian rock band active during the late 1970s and early 1980s. It was formed in Toronto, Ontario, Canada, by guitarist Brian Allen and American-born singer Holly Woods.

  • A city in Canada, capital of Ontario, on the northern shore of Lake Ontario; pop. 635,395

  • the provincial capital and largest city in Ontario (and the largest city in Canada)











Aflicktion: Letters to Cyberspace




Aflicktion: Letters to Cyberspace





The fireplace is casting a blanket of warmth through our cottage home but I still feel chilled. The small lake is as clear as a mirror today, leaves reflected in and floating on the surface burn with rich colours but I can’t really enjoy them today.

It was October 2002 and the cottage was on Bell Lake in the Gatineau Hills of Quebec. I had just spent three weeks in Iqaluit, Nunavut getting the academic year's courses underway. Within a few days of my return to the Ottawa area the youth suicide epidemic struck again. I wrote this letter to cyberspace but I really did not expect any response.

Yesterday my urban Inuit students in their course on Inuit art, spoke of death --- too many deaths, too many funerals and fresh graves in small communities where almost no one is left untouched. Another youth, Jimmy took his life last weekend in Iqaluit, Nunavut. The suicide rate in North America’s far north has no equal anywhere on our globe. We couldn't just talk about sculpture, prints and drawings. I strained to hear not just to listen . . . to force time to slow down. I was out of sync with the cadence of their voices. These are supposed to be the learners but I am learning from them. They were grappling with the loss of someone who was a real embodied presence throughout their youth and childhood. I needed them to help me understand. I speak too fast with too many words.

Seventeen hours later after trying to watch brain candy or tranquilize my mind with the hues and saturations of the lake leaves, I am still unable to settle in to my real world obligations. So I am writing letters to cyberspace addressing them to journalists. We are connected. NYT journalists do not simply produce our news stories, they construct our communal archives. The political philosophies that appear in the Times columns inform conversations internationally. Decisions made, policies enacted, interventions, transactions and agreements undertaken in New York, California, Washington, Kyoto, Rio Janeiro, The Hague, Tel Aviv, Baghdad, Beijing, Winnipeg, Ottawa and Toronto have as much --- if not more --- impact than conversations and consultations held in Nunavut. Assumptions and debates about the market, big or small government, direct democracy, policing, racial profiling, drugs, welfare, poverty, taxes that are covered in the pages of the New York Times impact far beyond the space on the grid of a New York mile and the time contained in a New York minute.

This is not Jimmy’s story. Inuit have tried hard to teach me that I cannot tell their stories. I can only tell my story through my eyes and my experience. Jimmy used to live in Iqaluit, Nunavut. He had a good construction job and his friends knew him as a young man who had a lot to live for.

Construction in Nunavut is booming. Entrepreneurs come north for several years or decades and legally amass fortunes as they rush ahead to improve southern Canada’s GNP by building, renting and leasing northern dwellings at prices several times the cost of a similar dwelling in the south. This is a boon to government workers and the upper middle class both Inuit and non-Inuit. According to the logic of the marketplace, this will eventually trickle down to the Inuit who are the most disadvantaged in the North in regards to underemployment, access to education, health and housing. But the youth are dying so quickly I don’t know how many will be there to benefit when help finally does arrive. In the midst of this construction boom many Inuit are still living in overcrowding conditions shockingly comparable to the Third World. Nunavut is a conflicted region of great promise after negotiating a more equitable relationship to the rest of Canada but it is also a region of ever-deepening despair. Extremes of wealth and poverty co-exist with intimacy that is too close for comfort.

Last week Jimmy was part of the boom. He was one of the fortunate Inuit who had found a job. The friends who introduced me to Jimmy through their memories of him, described a young man full of promise. The cadence of the conversations yesterday, like many kitchen table conversations with First Nations, Inuit and Metis friends resonates with the dialogue and silences that narrate the ‘long take’ vistas of a Zach Kunuk video. One of the students from the Igloolik area --- where Atanarjuat was filmed --- spent yesterday afternoon tracing intricate trails in red on a university photocopy of a 1-125,000 map of the islands, waterways and mainland that he knew intimately from his years of traveling with his grandfather. As he traced the pathways, he meticulously wrote the names of familiar places in red syllabics. From time to time he would explain the meaning of these coded words. Each place name described the physical space so accurately it was as though he succeeded in breaking the code that unlocked Borges’ ‘Art of Cartography.’ As he spoke, Julia whispered warnings about imposed flag post place names like Fury Strait. He created a vi











The Art of Medieval Warfare.




The Art of Medieval Warfare.





The Toronto Ontario Medieval Times castle is located in beautiful Exhibition Place. This is your chance to step back in time ... Medieval Times! Experience what it's like to be taken back in time to enjoy all the adventures and romance of the Middle Ages while enjoying a royal feast. In this modern world, a place still exists where knights battle for their kingdoms honor. Enjoy dinner and a show in the magnificent settings that is Medieval Times. Watch valiant knights compete in their centuries old Tournament of Games. You can expect to see a remarkable display of horsemanship, sword fights, jousting matches and more!
Customers pay for the dinner and show on a single ticket; after purchasing, they gather for pre-show entertainment outside the venue at a "castle". Each castle has a capacity of between 1,000 and 1,500 patrons. Upon admission, patrons are seated at tables encircling a large indoor arena, in which the performing knights engage in jousting as well as sword fighting and individual and equestrian skill games. The house is divided into six sections, each assigned a different color, and the audience members are encouraged to cheer for knights who wear the same color (an authentic nod to traditions of courtly love). Dinner is served in courses, without eating utensils, as the audience is to eat with their hands in "medieval fashion" (historically, knives and spoons were customary; forks and knives are available at the show for those who desire). There is no menu to choose from; a typical meal consists of soup, garlic bread, bone chicken, one potato, one rib, a varied pastry, and Pepsi, iced tea, beer and/or coffee. A vegetarian dish can be given to those who request it. It differs from a historically-accurate medieval kingly feast, with the potato, Pepsi, and coffee being especially anachronistic. Dinner and show are designed to last two hours









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Fashion School Of Design - Vancouver Fashion Week 2011 - Fashion Design Games 2011



Fashion School Of Design





fashion school of design






    fashion
  • Make into a particular or the required form

  • manner: how something is done or how it happens; "her dignified manner"; "his rapid manner of talking"; "their nomadic mode of existence"; "in the characteristic New York style"; "a lonely way of life"; "in an abrasive fashion"

  • Use materials to make into

  • make out of components (often in an improvising manner); "She fashioned a tent out of a sheet and a few sticks"

  • characteristic or habitual practice





    school
  • an educational institution; "the school was founded in 1900"

  • a building where young people receive education; "the school was built in 1932"; "he walked to school every morning"

  • educate in or as if in a school; "The children are schooled at great cost to their parents in private institutions"

  • A large group of fish or sea mammals





    design
  • Decide upon the look and functioning of (a building, garment, or other object), typically by making a detailed drawing of it

  • an arrangement scheme; "the awkward design of the keyboard made operation difficult"; "it was an excellent design for living"; "a plan for seating guests"

  • Do or plan (something) with a specific purpose or intention in mind

  • the act of working out the form of something (as by making a sketch or outline or plan); "he contributed to the design of a new instrument"

  • plan: make or work out a plan for; devise; "They contrived to murder their boss"; "design a new sales strategy"; "plan an attack"











:: AGUA Design in NTUST ¦Graduate School of Design ::




:: AGUA Design in NTUST ¦Graduate School of Design ::





?????? ??? [ National Taiwan University of Science and Technology ]

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????,??????????????????????? ...
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????:2008?4?18?,02:30 ~ 04:30 pm
????:????????????IB-301

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Introductions:
10??????????,17?????????,???????????????????????,????????????????????,?????????????????????,????????????????????,???????????,???????,????????"??"?40?????????????,???????,??????????????,???????

AGUA Design specialize in high-impact images, brand creation and identity development for a wide range of influential corporations. We are united by shared passions, fashion modernity, technology and art. AGUA Design is an international design company founded in 1994 in Paris, now based in Taipei.

April 18, 2008
Photo by Yueh-Hua © All rights reserved











Fashion Design Award Winners




Fashion Design Award Winners





The top six winners of Cornell's High School Fashion Design Award competition appear backstage with Susan Ashdown, the Helen G. Canoyer Professor of Apparel Design (far right), at the Cornell Design League's 26th annual fashion show on March 13, 2010. Students (L-R): Yea Won Kim; Tiffany Dang; Jing Yang; Madeline Jones; Yael Wiesenfeld; and Sarah Song.

Credit: Mark Vorreuter, College of Human Ecology









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SHORTS FOR MEN FASHION : FASHION 2011 SPRING TRENDS.



Shorts For Men Fashion





shorts for men fashion






    men fashion
  • Fashion, a general term for the style and custom prevalent at a given time, in its most common usage refers to costume or clothing style.





    shorts
  • short pants: trousers that end at or above the knee

  • (short) primarily temporal sense; indicating or being or seeming to be limited in duration; "a short life"; "a short flight"; "a short holiday"; "a short story"; "only a few short months"

  • Short pants that reach only to the thighs or knees

  • Men's underpants

  • drawers: underpants worn by men











shorts for men fashion - Hurley One




Hurley One and Only Short - Men's Steel Grey, 36


Hurley One and Only Short - Men's Steel Grey, 36



Even if you only can land one trick on your skateboard, that one trick will look good when you wear the Hurley One & Only Short. You'll also look good when you pick your girl up from the beach and take her home to cook her veggie stir fry. No matter how tempting it is to play the naked chef role, keep on the One & Only because the oil splatter could really ruin your night's plans.

Product Features
Material: cotton, polyester twill
Fit: regular
Rise:
Inseam:
Outseam: 22 in
Leg Width:
Waist: belt loops
Pockets: 2 back, 2 front
Fly: zipper
Gusseted Crotch:
SPF Rating:
UPF Rating:
Recommended Use: streetwear
Manufacturer Warranty:










77% (10)





Any news from Etoo? Tsemay man Ethiopia




Any news from Etoo? Tsemay man Ethiopia





In the market of the Omo valley, you can find many men wearing football shirts. Most of them do not know the meaning, some know as they come in the village every saturday to see the premiership league on the only tv set available! Entry fee: 3 birrs.
Also known as Tsemako or Tsamay, the Tsemay belong to the lowland east Cushitic family in which the Dassanatch and the Arbore are also part.
Tsemay live as agro – pastoralist and are only 10,000 people. Their neighbors include the Konso to the east, the Bana - Bashada group to the west, the Male to the north, and the Arbore to the south.
The Tsemay society does not have a custom, which emphasizes on the availability of girls virginity until their official day of mariage but their culture strictly prohibits the girls from bearing a child out of this relation.
Excepting their honeymoon time, Tsemay couples do not eat together at home from the same plate for the whole of their life.
The traditional costume of the Tsemay women involves a leather outfit. While married women's leather apron is wide and can cover both sides of the legs, that of the unmarried is a short skirt with a long v-shaped leather apron which is only enough to cover the backs of the legs.

© Eric Lafforgue











The Denim Mini Kilt/Skirt for Men




The Denim Mini Kilt/Skirt for Men





Denim mini kilt or skirt for men from Midasclothing.com
There are various versions of these available in camo prints or bleached denims. This is the shortest available length (seventeen inches). The male anatomy would probably preclude men's skirts becoming any shorter. This design has two kilt style kick pleats at each side which prevents it riding up when bending or sitting.









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